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ÀÛ¼ºÀÏ : 12/06/19
2011Çг⵵ ¼ö´É ¿Ü±¹¾î ¿µ¿ª 43¹ø Çؼ³
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43. ÁÖ¾îÁø ±Û ´ÙÀ½¿¡ À̾îÁú ±ÛÀÇ ¼ø¼­·Î °¡Àå ÀûÀýÇÑ °ÍÀº?
 
[The body has been viewed as a ¡®'natural¡¯' phenomenon ¡ª a fixed, unchanging fact of nature. Recently, however, it is also being seen as a part of culture in the sense that it can be socially defined in different ways.]
 
(A) It has also opened up new questions and issues in the sociology of sport. Some people in the sociology of sport are now working with colleagues in other disciplines who share interests in the body.
 
(B) Social definitions of the body are grounded in social relations and influenced by those with the power to promote agreement about what should be considered ¡®natural¡¯ when it comes to the body. This new way of thinking about the body has challenged the traditional mind-body split that has characterized Western thought since the time of Plato.
 
(C) In their work they are asking critical questions about how the body is trained, disciplined, and manipulated in sports and how some sport scientists are using technology to probe, monitor, test, evaluate, and rehabilitate the body as a performance machine.
 
¨ç(A) - (B) - (C)  ¨è(B) - (A) - (C)  ¨é(B) - (C) - (A)   ¨ê(C) - (A) - (B)   ¨ë(C) - (B) - (A)
 
1. ³»¿ëÇ®ÀÌ
ÁÖ¾îÁø ±ÛÀÇ ¸¶Áö¸· ¹®Àå¿¡¼­ ½Åü¿¡ ´ëÇÑ »çȸÀûÀÎ Á¤ÀǸ¦ ¾ð±ÞÇÏ°í Àִµ¥, ÀÌ´Â (B)ÀÇ ¾ÕºÎºÐ¿¡ ¾ð±ÞµÈ »çȸÀûÀÎ Á¤ÀÇ¿¡ ´ëÇÑ ³»¿ë°ú ¿¬°áµÇ¸ç, (A)ÀÇ ItÀº (B)ÀÇ ¸¶Áö¸· ¹®ÀåÀÇ This new way of thinking about the body¸¦ ¹Þ´Â´Ù. ¸¶Áö¸·À¸·Î (C)ÀÇ they´Â (A)ÀÇ ¸¶Áö¸· ¹®ÀåÀÇ some people in the sociology of sport¸¦ ¹Þ´Â´Ù.
 
2. ±¸¹®Çؼ³
[The body has been viewed as a ¡®'natural¡¯' phenomenon ¡ª a fixed, unchanging fact of nature. / Recently, however, it is also being seen as a part of culture / in the sense that / it can be socially defined in different ways]
 
¡Ø has been viewed: ÇöÀç¿Ï·á¼öµ¿: ¿©°ÜÁ®(º¸¿©Á®) ¿Ô´Ù ¡æ view Ⓐ as Ⓑ: Ⓐ¸¦ Ⓑ·Î º¸´Ù
¡Ø The body has been viewed as a ¡®'natural¡¯' phenomenon ~.
= People have viewed the body as a ¡®'natural¡¯' phenomenon ~.
¡Ø is also being seen as : ÇöÀç ÁøÇàÇü ¼öµ¿ ¡æ see Ⓐ as Ⓑ: Ⓐ¸¦ Ⓑ·Î º¸´Ù
¡Ø it is also being seen as a part of culture = people are also seeing it as a part~
¡Ø in the sense that = in that: ~¶ó´Â ÀǹÌ(Á¡)¿¡¼­
 
¡æ½Åü´Â °íÁ¤µÇ°í ºÒº¯ÇÏ´Â ÀÚ¿¬ÀÇ »ç½ÇÀÎ ¡®ÀÚ¿¬¡¯ Çö»óÀ¸·Î ¿©°ÜÁ® ¿Ô´Ù. ÇÏÁö¸¸ ÃÖ±Ù¿¡ ±×°ÍÀº »çȸÀûÀ¸·Î ´Ù¸£°Ô Á¤ÀÇµÉ ¼ö ÀÖ´Ù´Â Á¡¿¡¼­, ¹®È­ÀÇ ÀϺκÐÀ¸·Î ¿©°ÜÁö±âµµ ÇÑ´Ù.
 
[It has also opened up new questions and issues / in the sociology of sport. / Some people in the sociology of sport / are now working with colleagues / in other disciplines / who share interests in the body.]
 
¡Ødiscipline ¨â ÈÆ·ÃÇÏ´Ù, ´Ü·ÃÇÏ´Ù ¨Ú ÈÆ·Ã, ´Ü·Ã, (ÇаúÀÇ) ºÐ¾ß ¡æ ÀÌ Áö¹®¿¡¼­´Â ¡®(ÇаúÀÇ)´Ù¸¥ ºÐ¾ß¡®ÀÇ ¶æÀ¸·Î ¾²¿´Áö¸¸ ¾Æ·¡ ³»¿ë (C)¿¡¼­´Â ¡¯´Ü·ÃÇÏ´Ù¡¯ÀÇ Àǹ̷Π¾²¿´À½¿¡ À¯ÀÇ
 
¡æ±×°ÍÀº ¶ÇÇÑ ½ºÆ÷Ã÷ »çȸÇп¡¼­(in the sociology of sport) »õ·Î¿î Àǹ®°ú ³íÁ¡À» ¿­¾ú´Ù. ½ºÆ÷Ã÷ »çȸÇÐÀÇ ¾î¶² »ç¶÷µéÀº ÀÌÁ¦ ½ÅüÀÇ °ü½É»ç(interests)¸¦ °øÀ¯ÇÏ´Â ´Ù¸¥ ºÐ¾ß(other disciplines)ÀÇ µ¿·áµé(colleagues)°ú ÇÔ²² ¿¬±¸¸¦ ÇÏ°í ÀÖ´Ù.
 
[Social definitions of the body / are grounded / in social relations and influenced by those / with the power / to promote agreement about / what should be considered ¡®natural¡¯ / when it comes to the body. / This new way of thinking about the body / has challenged the traditional mind-body split / that has characterized Western thought / since the time of Plato]
 
¡Ø grounded ¿Í influenced´Â º´·Ä±¸Á¶¸¦ ÀÌ·ç°í ÀÖÀ½. ¡Ø those with the power : ÈûÀ» °¡Áø »ç¶÷µé ¡Ø the power / to promote agreement: ¿©±â¼­ to~´Â the power¸¦ ¼ö½ÄÇÏ´Â Çü¿ë»çÀû ¿ë¹ýÀÓ ¡Øwhen it comes to:~°üÇؼ­ ¸»ÇÏÀÚ¸é ¡Øthe traditional mind-body split:ÀüÅëÀûÀÎ ½É½Å ÀÌ¿ø·Ð ¡Øsince¾Õ¿¡ ÇöÀç¿Ï·á°¡ ¿Í¾ß ÇÔ¿¡ À¯ÀÇ
 
¡æ½Åü¿¡ ´ëÇÑ »çȸÀûÀÎ Á¤ÀÇ(Social definitions of the body)´Â »çȸÀûÀÎ °ü°è¿¡(in social relations) Åä´ë¸¦ µÎ°í ÀÖÀ¸¸ç, ½Åü¿¡ °üÇؼ­(when it comes to the body) ¹«¾ùÀÌ ÀÚ¿¬ÀûÀÎ °ÍÀ¸·Î ¿©°ÜÁ®¾ß ÇÏ´Â Áö¿¡(what should be considered ¡®natural¡¯) ´ëÇØ µ¿ÀǸ¦ À̲ø¾î³¾(promote agreement) ¼ö ÀÖ´Â ÀÖ´Â ÈûÀ» °¡Áø(with the power) »ç¶÷µé(those)¿¡ ÀÇÇØ ¿µÇâÀ» ¹Þ´Â´Ù. ½Åü¿¡ ´ëÇÑ ÀÌ·± »õ·Î¿î »ç°í¹æ½Ä(This new way of thinking about the body)Àº ÇöóÅæ ¶§ºÎÅÍ(since the time of Plato) ¼­¾ç »ç°íÀÇ Æ¯Â¡À» ÀÌ·ç¾ú´ø(has characterized Western thought) ÀüÅëÀûÀÎ ½É½Å ÀÌ¿ø·Ð(the traditional mind-body split)À» ¹Ý¹ÚÇØ ¿Ô´Ù(has challenged).
 
[In their work / they are asking critical questions about / how the body is trained, disciplined, and manipulated / in sports and / how some sport scientists are using technology / to probe, monitor, test, evaluate, and rehabilitate the body / as a performance machine] ¡Ø technology to probe~: ¿©±â¼­ to´Â ¸ñÀûÀ» ³ªÅ¸³»´Â ºÎ»çÀû ¿ë¹ý(~Çϱâ À§ÇÏ¿©)
 
¡æ ±×µéÀÇ ¿¬±¸¿¡¼­(In their work), ±×µéÀº ½ºÆ÷Ã÷¿¡¼­(in sports) ½Åü°¡ ¾î¶»°Ô ÈƷõǰí(how the body is trained), ´Ü·ÃµÇ¸ç(disciplined), ´Ù·ç¾î Áö´ÂÁö(manipulated), ±×¸®°í ¸î¸î ½ºÆ÷Ã÷ °úÇÐÀÚµé(some sport scientists)ÀÌ ¼öÇà ±â°è(performance machine)·Î¼­ÀÇ ½Åü¸¦ Á¶»çÇÏ°í(probe), °¨µ¶ÇÏ°í(monitor), ½ÃÇèÇÏ°í(test), Æò°¡ÇÏ°í(evaluate), ȸº¹½ÃÅ°±â(rehabilitate) À§ÇØ ¾î¶»°Ô ±â¼úÀ» »ç¿ëÇÏ°í ÀÖ´ÂÁö¿¡ ´ëÇÑ Áß¿äÇÑ Áú¹®(critical questions)À» ÇÏ°í ÀÖ´Ù
 
3. ´Ü¾îÁ¤¸®
*view ¨â ¹Ù¶óº¸´Ù, °£ÁÖÇÏ´Ù, ¿©±â´Ù ¨ÚÀü¸Á, ½Ã¾ß ¡æ view Ⓐ as Ⓑ = see Ⓐ as Ⓑ: Ⓐ¸¦ Ⓑ·Î º¸´Ù *phenomenon Çö»ó *in the sense that ¡Ö in that ~¶ó´Â Á¡¿¡¼­ *defineÁ¤ÀÇÇÏ´Ù¡æ¨ÚdefinitionÁ¤ÀÇ *sociology »çȸÇÐ *colleague µ¿·á *discipline ¨â ÈÆ·ÃÇÏ´Ù, ´Ü·ÃÇÏ´Ù ¨Ú ÈÆ·Ã, ´Ü·Ã, (ÇаúÀÇ) ºÐ¾ß *be grounded in(on) = be based on ~¿¡ ±Ù°Å(¹ÙÅÁ)À» µÎ´Ù *promote Àå·ÁÇÏ´Ù, ÃËÁø½ÃÅ°´Ù, ÀÏÀ¸Å°´Ù(À̲ø¾î³»´Ù) *when it comes to ¢¦¿¡ °üÇؼ­ *challenge µµÀüÇÏ´Ù, ÀÌÀǸ¦ Á¦±âÇÏ´Ù(¹Ý¹ÚÇÏ´Ù) *mind-body split ½É½ÅÀÌ¿ø·Ð(split : ÂÉ°³´Ù, ÂÉ°³Áø, Èì, ºÐÇÒ) *characterize ¢¦ÀÇ Æ¯Â¡À» ÀÌ·ç´Ù *critical ºñÆÇÀûÀÎ, Áß´ëÇÑ *manipulate Á¶ÀÛÇÏ´Ù, ´Ù·ç´Ù, Á¶Á¤ÇÏ´Ù *probe Á¶»çÇÏ´Ù *evaluate Æò°¡ÇÏ´Ù * rehabilitate º¹¿øÇÏ´Ù, ȸº¹½ÃÅ°´Ù *performance machine ¼öÇà±â°è
 
4. Àü¹®Çؼ®
½Åü´Â °íÁ¤µÇ°í ºÒº¯ÇÏ´Â ÀÚ¿¬ÀÇ »ç½ÇÀÎ ¡®ÀÚ¿¬¡¯ Çö»óÀ¸·Î ¿©°ÜÁ® ¿Ô´Ù. ÇÏÁö¸¸ ÃÖ±Ù¿¡ ±×°ÍÀº »çȸÀûÀ¸·Î ´Ù¸£°Ô Á¤ÀÇµÉ ¼ö ÀÖ´Ù´Â Á¡¿¡¼­, ¹®È­ÀÇ ÀϺκÐÀ¸·Î ¿©°ÜÁö±âµµ ÇÑ´Ù.
 
(B) ½Åü¿¡ ´ëÇÑ »çȸÀûÀÎ Á¤ÀÇ´Â »çȸÀûÀÎ °ü°è¿¡ Åä´ë¸¦ µÎ°í ÀÖÀ¸¸ç, ½Åü¿¡ °üÇؼ­ ¹«¾ùÀÌ ÀÚ¿¬ÀûÀÎ °ÍÀ¸·Î ¡° ¡± ¿©°ÜÁ®¾ß ÇÏ´Â Áö¿¡ ´ëÇØ µ¿ÀǸ¦ À̲ø¾î³¾ ¼ö ÀÖ´Â ÀÖ´Â ÈûÀ» °¡Áø »ç¶÷µé¿¡ ÀÇÇØ ¿µÇâÀ» ¹Þ´Â´Ù. ½Åü¿¡ ´ëÇÑ ÀÌ·± »õ·Î¿î »ç°í¹æ½ÄÀº ÇöóÅæ ¶§ºÎÅÍ ¼­¾ç »ç°íÀÇ Æ¯Â¡À» ÀÌ·ç¾ú´ø ÀüÅëÀûÀÎ ½É½Å ÀÌ¿ø·ÐÀ» ¹Ý¹ÚÇØ ¿Ô´Ù.
 
(A) ±×°ÍÀº ¶ÇÇÑ ½ºÆ÷Ã÷ »çȸÇп¡¼­ »õ·Î¿î Àǹ®°ú ³íÁ¡À» ¿­¾ú´Ù. ½ºÆ÷Ã÷ »çȸÇÐÀÇ ¾î¶² »ç¶÷µéÀº ÀÌÁ¦ ½ÅüÀÇ °ü½É»ç¸¦ °øÀ¯ÇÏ´Â ´Ù¸¥ ºÐ¾ßÀÇ µ¿·áµé°ú ÇÔ²² ¿¬±¸¸¦ ÇÏ°í ÀÖ´Ù.
 
(C) ±×µéÀÇ ¿¬±¸¿¡¼­, ±×µéÀº ½ºÆ÷Ã÷¿¡¼­ ½Åü°¡ ¾î¶»°Ô ÈƷõǰí, ´Ü·ÃµÇ¸ç, ´Ù·ç¾î Áö´ÂÁö, ±×¸®°í ¸î¸î ½ºÆ÷Ã÷ °úÇÐÀÚµéÀÌ ¼öÇà ±â°è·Î¼­ÀÇ ½Åü¸¦ Á¶»çÇÏ°í, °¨µ¶ÇÏ°í, ½ÃÇèÇÏ°í, Æò°¡ÇÏ°í, ȸº¹½ÃÅ°±â À§ÇØ ¾î¶»°Ô ±â¼úÀ» »ç¿ëÇÏ°í ÀÖ´ÂÁö¿¡ ´ëÇÑ Áß¿äÇÑ Áú¹®À» ÇÏ°í ÀÖ´Ù.
 
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